Teaching Techniques
Originally Posted by
Dave Humm
I am constantly perplexed at how students can watch a technique several times, listen to instructions and explanations then, get up and do something completely different, so much so in this case that a student ended up with a injured shoulder.
How do you guys present your techniques when teaching or, how does your Sensei present them to you ? Do you often find yourself watching the technique then find yourself thinking "What was it I was supposed to do?" If that is the case, what aspects of presentation by the instructor do you feel would reduce the confusion factor ?
Dave,
This is the essence of what we were discussing in the thread on "Teaching".
Your question is the point I've been working on for the past ten years or more, but my comments are often overlooked because they are not always about teaching "the technique" but on teaching those things that will enable the student to do any technique. It's stuff that people tend to skip over when they hear about it and completely miss it when they encounter it in the real world.
I think your question also points up why people may find techniques difficult to apply in a "real" situation after much successful practice in the dojo.
The thing is, the problem is in both the teacher's teaching method and the student's "learning" method. You show them a very simple method, then ask them to repeat it after two or three demos and they say, "Now, what did you do?"
We not only have to examine what and how we just showed the student, but we also have to wonder "What was he 'thinking' about when I was just showing him that?" two seconds ago?
Zen training should help the student to clear out the buzz in their heads that prevent their actually "seeing" what they're standing there looking at. Silencing the "internal dialogue" goes a long way toward that.
But I decided long ago that aikido and most other traditional types of martial arts are deliberately taught "backward" to keep students from seeing clearly what's going on. By "taught backward", I mean that they teach "techniques", which are like the leaves on a tree. They go all around the tree and look at everything out on the tips of all the branches. In this way, each of the leaves is a seriously separate thing from all the others and there is no apparent connection between them.
We could go further with this analogy and say that each branch of the tree is like a separate art or family of arts--Korean styles, Chinese styles, Japanese styles, etc. And within each family, there would be the grappling techniques, the striking techniques, throwing techniques, etc.
Learning about all these different "leaves" on the ends of all the branches can definitely obscure the connections between all the arts and all the techniques and prevent people's deeper understanding for literally decades, or their entire lives.
Not to say that they won't get very good with these techniques, but without understanding the underlying connections, they will remain limited both in their ability to teach material other than "techniques" or "moves" and will be unable to provide the student with the really clear "teaching" that they need.
But what if we teach "backward" from "traditional" ways?
Then we would begin with the roots and trunk of the tree and show how the trunk branches off into various directions and how these natural separations naturally lead to the various techniques out at the end of the separations into branches and stems.
I think this way not only speeds a student's ability to understand the techniques and to follow them, but it allows them to see that the same ideas apply in aikido, tai chi, baguazhang, karate, judo, kenjutsu, jujutsu and every other martial art or physical activity.
This understanding then strengthens their lives by freeing them from the idea that we need "the art" to make ourselves something we are not.
And of course, that is impossible. To me, the best aspect of the martial arts is that they allow you to learn more about who you are.
And that is one of the big paradoxes of training. You have to absorb someone else's way entirely in order to "be yourself"?
Well, the answer is "Yes and No".
"The art" does not "make the man". But learning about yourself, you can see that the arts were made "for" people. So I decided to emphasize that "for people" attitude in my teaching. The most important thing I can do for a student is to help them lay down the unnecessary baggage they're carrying around. This means all the thinking that interferes with their "seeing" what we show them.
But it also means freeing them from the idea that the technique is something more meaningful and important than mere human living.
Well, all this is very difficult to convey in words. "Feeling" is the important thing and without some training in The Feldenkrais Method of neuromuscular education, the words may carry little meaning at all. But if you ever "feel" it, you will be sure of what the words meant.
Best wishes.
David Orange, Jr.
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"That which has no substance can enter where there is no room."
Lao Tzu