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#1
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why Kaiso has failed
In my humble opinion Kaiso has failed. that is what he leaved behind, aka wsko and SK, has failed its original purpose. I was taught that the aim of SK was to teach people to -live half for oneself, half for the others -cooperate between themselves to build something -know the meaning of Budo -love peace and justice -to teach a way of self defense. and essentially all that it is written in the Doukun. I think that wsko and federations and a lot of sensei have failed this purpose along the way. I will quote Kaiso himself to better explain my view "Traditionally, teachers of martial art in Japan set themselves up on high, emphasizing how strong they are, how important they are, and what a difference there is between themselves and their students. If their students catch up to them, their positions would be endangered; and that is why they set themselves up as if they were in an unreachable position. there are fools who will have problems arise with their students and then complain in a corner that they were betrayed, but before they start complaining, I think they ought to examine just what their part was in the problem." In my experience I encoutered many sensei who were, not on surface, but deep in their hearts, in that way. Some ways of conducting a dojo, or a federation, could be good for japan... 30 years ago. Cooperation, mutual aid do not mean, to me at last, a Sensei (or sempai) that says "do that", and someone obeys... where are the principles of Doukun in that? I see only, well the powerfull ones, sensei hammer down to their students and comrades their will. Like it was an army. SK its not and should not be like an army. How can someone really learn "Half and Half" from a sensei, when ten minutes after Howa he/she forces his will down your throath regarding things that are not specifically his only purview? it's not not liking a way of doing gyaku gote, it's about 'sharing this principles with the other with Friendship, Respect and mutual aid'. the only way SK could raise above the mud it's fallen into is 30 years in the future. maybe. Maybe when this class of sensei had died and a young one, born in the '90 had rised Sk will be partially free. If in the meantime, before they die, those sensei don't explel all those who disagree and norture only their clone pupils. That is my opinon, be free to disaccord.
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Pippo_Jedi alias Filippo Zolesi "A great warrior? Umph war's not make one great" Master Yoda |
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#2
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There is a story here, waiting to be told... methinks.
Dirty washing to hang out? Private feud to be fought in public? Do you really have comments that relate to ALL Shorinji Kempo, or someone in particular? Perhaps you could provide a more clear example of the attitude that you think is wrong.
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David Noble Shorinji Kempo (1983 - 1988) I'll think of a proper sig when I get a minute... For now, I'm just waiting for the smack of the Bo against a hard wooden floor.... |
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#3
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Quote:
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Pippo_Jedi alias Filippo Zolesi "A great warrior? Umph war's not make one great" Master Yoda |
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#4
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Fillipo, it's not obvious to me what you're on about. Sounds like you've got an axe to grind. What you're saying doesn't have any resonances with any of the senior masters I've had the pleasure to train with over the years. Anyway, I thought you quit training?
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David Dunn Cambridge Dojo British Shorinji Kempo Federation |
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#5
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Yes, I quit SK for the reasons above.
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Pippo_Jedi alias Filippo Zolesi "A great warrior? Umph war's not make one great" Master Yoda |
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#6
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Filippo, I couldn’t agree with you more. In fact, I was recently contemplating starting a similar thread myself.
I trained for 4 years (I left the organisation 1 year ago), and have been extremely passionate about SK and it’s ideals since the very beginning. From originally being a very passive and accepting person, for some unknown reason I suddenly (over a period of a few months) became very intolerable of peoples unacceptable actions/attitudes – both inside and outside the dojo. Since SK was a large part of my life (and still is), as a consequence my new found intolerability was directed towards persons within the organisation. The BSKF Kyu grade syllabus says ‘Live half for yourself and half for others’, the Dan grade syllabus says ‘Give me leaders and not followers’. Doshin So wanted us to live life to its fullest, to stand up for not just what we feel is ‘right’, but also against what we feel is ‘wrong’; that it is important to cultivate a companionate and accepting attitude for others, giving us enough ‘wisdom’ to actually know what righteous behaviour really is. But you all know this anyway…… Dave, your response to Filippo seems a little weak. Although I have ‘quit’ training, I have been more Shorinji Kempo’esque in the past year than I’ve ever been. Aside from the increased practical implementation of the philosophy I spend a lot of time trying to understand the precise patterns of the techniques. I ‘train’ now more than I ever have. So many times have I heard one senior grade telling students that another senior grade has ‘missed the point [of SK]’ – maybe I have too, but I know that SK has instilled a responsibility in me to grow as much as one can grow. Don’t think that by training a Zen discipline for 15 years means that you have become more ‘enlightened’ (or free of ones barriers) than when you started, because from my experience the majority of people have become so full that all they have left to do is take comfort in their own self-delusion. The term ‘Sunday Christian’ springs to mind – we spend all this time training, yet seldom implement it – doesn’t this make us ‘worse’ than people who don’t have the same opportunities as we do? A common reply to this is ‘I do SK for me, not others’ – I can’t argue against this, we all do SK for different reasons, and I don’t really think one reason is more right than another. Don’t get me wrong, I think SK is brilliant. I won’t bore you with the details for why I left, but in summary I felt that if I stayed in the organisation I would spend a lot of time and energy pointing out what I thought was unacceptable and hypocritical behaviour of mainly the senior grades – making a lot of enamies and possibly upsetting the people that I actually like. This time and energy, I felt, could be put to better use doing something else that will achieve what I want to achieve. I left SK because I actually do believe in what it’s trying to teach. I have spoken about these issues with a number of kenshi, I often come across arrogant, and hope you forgive me if I do so. Sam Majed once asked the class ‘what are you actually doing to make a difference?’. I thought he was arrogant at the time, but the phrase stuck and I realised that he was 100% right. What are you actually doing to make a difference? Are you really becoming a better person? Is there a more efficient way of becoming who you want to be, or is SK just a way of procrastinating so that you don’t actually have to do the hard work? You have one shot at life, so is the amount of time that you train as useful as simply sitting watching TV trash 4 hours a day? I was told that I demand too much of people, that people aren’t perfect, they make mistakes and that I will always be disappointed. This is totally not true – I think people (some senior grades) don’t demand enough of themselves and so have no right to teach these ideas to anyone else until they actually do. These forums are a poor medium for this type of discussion, but I’m very interested and looking forward to read your opinions. Daniel |
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#7
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"Why Kaiso has failed"
Sorry to focus on use of language, as Philippo is not using his first language to post (I'm always impressed by this skill), but I think his post shows he might have been better to call it "Why Shorinji Kempo today, has failed Kaiso". but his posts only seem to qualify for "Why this Kenshi has left Shorinji Kempo". I'm a "quitter". I know that I took many years to forgive/excuse myself. I know that there are many reasons to give up training. I know that many people find it very difficult to "allow themselves" to quit training when they still believe in the principles behind Shorinji Kempo. Trying to justify their actions to themselves and to others can sometimes involve some pretty strange extremes of guilt, blame, anger and denial. I'll echo Jame's timely reminder that any Kenshi that gets to listen to a few Howa will probably get some benefit out of it, even if they disappear from class never to be seen again. Kaiso's legacy is not just reserved for the members that can maintain their training presence throughout their lives. Even a few weeks can make a difference. I would hope that the complex emotions that are involved in the decision to "move on", "fade away", or "escape" (select as appropriate), can be tempered with the thought that, things may change with time. You wouldn't want to burn your bridges now, only to find in a few years time that you want to come back to training but can't because of things that were said. I've been lucky enough to find an outlet online for some of the passion that remains within me for Shorinji Kempo. I am still unable to train (for the forseeable future), and I know that this is NO WAY TO BE A KENSHI, but it's the best I can do.
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David Noble Shorinji Kempo (1983 - 1988) I'll think of a proper sig when I get a minute... For now, I'm just waiting for the smack of the Bo against a hard wooden floor.... |
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#8
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I think you had not the intention to show disrespect, so let me correct you without offense taken. I know what I wrote and what I wrote is exactly what I meant. you are free to discuss it and disagree with me, but I feel that saying that what I wrote is wrong because english is not one of my two native languages is a "little unfair" and just a weak point. contend with me on issues, not on grammar, wich is not bad. second thing my name is written Filippo as you can see, please write it correctly as is not a difficult one. now... Quote:
"if you encounter a buddha on your way kill it" and saying that if I would like to return in the future such things as ego should not be important, that would mean attaching to something and, if you follow Zen, that would be bad. Quote:
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Jesus, if you believe he existed, said some very interesting things, so to speak, but we all know that historically the various churches had not behaved "good". does it do all of what Jesus said wrong? clearly it doesn't. was I clear enough? -David Dunn Let me do what I consider a rethoric question: what do you think of a member of a federation that sends one of his former students/pupil/someone that let himself order around (I don/t know wich is best) in another country to create a branch with the purpose of creating conflict in the other federation and, ultimatelly, to gain more political power? that is one of the things I don't like at all. one of them. Quote:
but in my view it is a widespread problem. Quote:
Thank you to the answering, and to the reading ones. farewell
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Pippo_Jedi alias Filippo Zolesi "A great warrior? Umph war's not make one great" Master Yoda |
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#9
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http://www.shorinjikempo.or.jp/wsko/kaiso/20.html Do you think that Kaiso brought these issues up for no apparent reason? Maybe he knew that this type of behaviour/attitude is more common than we would like to think and felt it important to make people aware of it. Quote:
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Daniel |
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#10
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Sorry Filippo - I spelt your name wrong in my previous post. Daniel
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#11
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Daniel, glad to see your alive and well, how's Shona? As I was reading this I was remembering a fantastic spinning ashi barai you performed on Jason one time in Brixton - don't you miss that?
Reading these posts I'm still at a loss as to your reasons for leaving, especially since you still seem so passionate about our art. If the powers that be are so bad you can't bare to train, how can you recomend others to do so?
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Sean Dixie |
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#12
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In answer to the original question posed by Filippo:
No Kaiso has not failed, if you look at the people around you (if you still train) or read what the people on here write (most of them) or even if you know any of the people who write on here (I know quite a few of them) then you would be aware of the level of commitment to kaisos ideals. You have only to read the posts by Daniel (who has left training by his own choice) to see that the ideals which kaiso started are alive and very well..... I will ask (if you still train in shorinjikempo) do you see your sensei in a "social environment" i.e. outside of the dojo, in a restaurtant/sports setting/even in his or your home?? Of all (without exception) the high graded (4th dan+) and the vast majority of the "lower graded" (2nd/3rd dan) sensei who I have known are very much living (to the best of their ability) the ideals that kaiso tried to envisage. Many sensei switch on their "sensei mode" when they enter the dojo, and can seem to be "stand-off-ish" or aloof or even domineering...... I know I do on occasion...... when I am in a social setting then I am "caring sharing friendly sensei"...... when in the dojo I am "hard barstuard sensei"..... this is often a necessary mode to be in when teaching martial arts..... those who know me can vouch for that (I hope )..........One more point, lets keep this thread on topic, if you want to discuss "why I/he/she left shorinjikempo" then open a new thread....... while interesting to hear and read and comment on, it does cloud the issue in hand a little. |
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#13
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Gassho
You only fail when you give up. Don't bother chasing those that quit, concentrate your efforts on those that deserve attention. Kesshu Ade |
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#14
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Quote:
__________________
Pippo_Jedi alias Filippo Zolesi "A great warrior? Umph war's not make one great" Master Yoda |
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#15
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Quit it.
You've left remember? you don't have to justify yourselves to us, you've quit. Don't go away mad. Just go away. From all perspectives. |
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